psychological, and somatic attributes typical for
males and females. Research by S. Bem (Bem,
2004) demonstrates that masculinity involves
displaying traditionally masculine behaviour,
femininity – traditionally feminine behaviour,
and both constructs are not opposite to each
other, but independent. In addition, the
researcher describes another construct –
androgyny, which she considers a successful
combination of traditionally masculine and
traditionally feminine psychological qualities. S.
Bem has proposed the concept of psychological
androgyny, according to which she distinguishes
four types of gender identity: the
undifferentiated, the androgynous, the
masculine, and the feminine. The
undifferentiated type of gender identity is
characterized by low levels of both femininity
and masculinity. The androgynous type, on the
contrary, is characterized by high levels of both
femininity and masculinity. The feminine type of
gender identity is characterized by high levels of
femininity and low levels of masculinity. As for
the masculine type of gender identity, there are
correspondingly high levels of masculinity and
low levels of femininity (Bem, 2004).
Contemporary studies point out that gender
identity is formed by social processes, is related
to society, and is a most critical regulator of
human behaviour in the social environment
(Asmolov, 2007; Kletsina, 2018; Tereshenkova,
2005; and others). Development of gender
identity depends on practices and customs of the
corresponding society and culture. Gender
identity forms as a result of a complex biosocial
process combining ontogenesis, gender
socialization, and development of self-
comprehension (Shneider, 2007). As a
consequence, the characteristic aspects of a
society, determined by its cultural traditions,
history, and values, will inevitably influence the
varieties of gender roles and their substantive
characteristics.
Development of gender identity and adjustment
of the content of one’s own gender role continues
during one’s lifetime. At the same time,
adolescence is the most significant period for
acquiring gender identity (Peregudina, 2011;
Romanov, 1997; Rymarev, 2006; Syomina,
2003; and others). In adolescence, as part of the
formation of a new level of self-comprehension,
a relatively stable concept of oneself as a
representative of a certain gender starts to form,
an individual choice of the structure of gender
behaviour is made, and an “image” of one’s own
gender role emerges (Remschmidt, 1994). When
adolescents begin to grow aware of their
physiological make-up, interest towards the
opposite sex appears as well as adoption of
gender behaviour styles – this becomes the basis
for one’s sense of belonging to a particular
gender (Flotskaya, 2006).
E. A. Vasilenko, E. I. Brovkina emphasize that
formation of gender identity in adolescents
proceeds to completion by the age of 13-14
years; in girls this process goes faster than in
boys. The authors draw attention to the fact that
gender identity development in most Russian
teenagers today is based on traditional gender
stereotypes of masculinity and femininity
(Vasilenko & Brovkina, 2017).
A study of gender identity by I. V. Romanov
revealed the presence of a negative phase in the
age-related gender identity crisis, which boys and
girls experience at the age of 12-13 years. A
distinctive feature of this phase is the weakening
of orientation towards masculine images in boys,
and the presence of an undifferentiated type of
gender identity in girls. The author points out that
adolescents overcome the crisis by the age of 14-
15 years, and begin to move towards a positive
gender identity (Romanov, 1997).
Since the formation of gender identity in an
adolescent is a complex process of acquisition of
a gender role derived from the norms and
customs of the corresponding culture (Asmolov,
2007), researchers are particularly interested in
studying gender identity development in non-
mainstream cultures and societies. Indigenous
small-numbered peoples can be seen as specific
communities of people who in many respects
have preserved the ancient mode of life, ethnic
customs, beliefs, and traditions. As a
consequence, the content of gender roles in these
communities may have particular aspects. Thus,
the indigenous small-numbered peoples of the
High North, who live in harsh climatic
conditions, far away from centers of industry and
culture, have retained a nomadic or a semi-
nomadic lifestyle and traditional activities
(reindeer herding, fishing, hunting). Therefore,
their ideas of masculinity and femininity models,
and of the distribution of gender roles are likely
to have specific features. A.G. Asmolov
emphasizes that gender identity development is a
complex process when a teenager adopts a
gender role derived from practices and customs
of the corresponding culture (Asmolov, 2007).
I.P. Khabarov in his study (Khabarov, 2003)
analyzed gender specifics in ethnic Sakha
adolescents. The author notes that gender identity
development in those adolescents is influenced
by harsh climatic conditions and life