individual’s view of his psychological past and
psychological future existing at a given time in
the reality-irreality dimension of the life space”
(Lewin, 1980, p. 139). L.K. Frank characterized
time perspective as the life space of an
individual, comprising the past, the present and
the future (Frank, 1939). P.G. Zimbardo
considered different aspects of the subject’s
attitude towards various periods of their
existence, enclosed in the time frame of the past,
the present and the future. According to
Zimbardo, under the influence of certain operant
motives time perspective turns into a socially,
biologically, and sensory driven process
(Zimbardo, 2012).
The process of intensive development of time
perspective takes place in adolescence. In this
period, an individual begins to determine one’s
own life strategy, to create an image of the future
for oneself, thereby laying the foundation for
future life choices (Flotskiy, 2021). Development
of time perspective is related to the fact that by
the age of fifteen, adolescents develop a new
sense of time and continuity of life, which
provides them with the opportunity to compare
the past, the present and the future, to balance
their life goals against the amount of time needed
to achieve them. During this period emerges an
ability to assess one’s time and distribute it
optimally. According to E. H. Erikson, personal
identity of an adolescent is based on the
awareness of the past and the future, and
accumulates all the ideas about oneself into a
single whole (Erikson, 1996). O. A. Kozhurova
in her studies describes the assessment of the
present in adolescents as tense, but having
positive sentiment at the same time. For them, the
past is significant, the present seems long, bright,
optimistic, and they are less oriented towards the
future (Kozhurova, 2011). V. N. Petrova
(Petrova, 2011) and P. I. Yanichev (Yanichev,
2001), on the contrary, emphasize in their works
that adolescents are characterized by focusing on
the future. Studies conducted under the
leadership of L. A. Regush have proved that
future poses a significant problem for high school
seniors – it is a source of anxiety and discomfort
(Regush, 2010). Future imagined by adolescents
is often filled with fears, hopes and expectations
which form the horizon of possibilities and
prospective life trajectories (Carabelli, 2016).
V. G. Petrovskaya points out that hedonistic
motives, pursuance of pleasures, a certain degree
of disconnect from the past and the future are
inherent to adolescents due to their desire to
demonstrate maturity (Petrovskaya, 2020).
According to A. Syrtsova, there is one more side
to personality formation which affects the time
perspective of an individual – social adjustment,
which is closely related to family patterns,
predominant religious denominations, specific
features of the established educational system,
socio-economic characteristics (Syrtsova,
2008a). Specific circumstances of social
adjustment influence the time perspective of an
individual, determining the choice of life strategy
and self-fulfillment (Prokonich, 2012).
Affiliation of people with different social groups
determines particular characteristics of time
perspective developing in them (Nestik, 2014).
The study by M. Mead shows that orientation of
an individual towards the past, the present or the
future depends on the culture type prevalent in a
particular society (Mead, 1988). Significant
distinctions have been identified in the time
perspective of adults and students from Brazil,
India, Australia, and the USA (Syrtsova, 2007).
The study by P.G. Zimbardo shows differences
in time perspective in representatives of different
ethnic groups in terms of negative and positive
past, as well as fatalistic present (Zimbardo,
1999).
To identify specific features of time perspective
in Nenets, Sami, and ethnic Russian male and
female adolescents, we have conducted an
empirical study in several regions of the Russian
North: the Arkhangelsk region, the Murmansk
region, and the Nenets Autonomous District. The
respondents in the study were 99 Nenets
adolescents aged 12-15 years (54 boys and 45
girls); 79 Sami adolescents aged 12-15 years (41
boys and 38 girls); 121 ethnic Russian
adolescents aged 12-15 years (63 boys and 58
girls). The sample consisted of 299 respondents
in total.
The Nenets are the descendants of the indigenous
population of the White Sea coast, they live in the
Nenets Autonomous District. Their traditional
occupation is reindeer breeding. Throughout the
year the Nenets move across tundra with their
herds of reindeer. Activities such as hunting and
fishing play an important role in summer. This
lifestyle has allowed the Nenets to preserve their
ethnic identity, traditions and culture.
The Sami are the smallest in number indigenous
people in the North of Russia. They are localized
in the village of Lovozero in the Murmansk
region, and live there together with ethnic
Russian population. In the past, the Sami used to
lead a semi-nomadic lifestyle. The social
structure of the contemporary Russian Sami is
characterized by inclusiveness in the present-day