second, compliance with certain socio-cultural
values and orientation to universal values; third,
a system of organized educational influences:
integral, continuous and lasting, throughout life.
In modern conditions of the information society,
education is a process of purposeful, systematic,
organized and systematic interaction between the
educator and the pupil, which affects the
consciousness, subconscious, cognitive,
emotional-volitional and motivational spheres of
the child in order to form a scientific worldview,
moral, civil and professional features of his
personality (Syroezhko, 2019).
Thus, the scientific and pedagogical category
"education" is a purposeful organized
pedagogical process, during which the
personality of the pupil is formed.
The Ukrainian pedagogical dictionary interprets
the term "musical education" as a process of
purposeful knowledge of music, the development
of musical and aesthetic tastes of a person,
abilities for musical activity and the enrichment
of his musical culture (Honcharenko, 1997).
Investigating the problems of the theory and
methodology of music education, V. Cherkasov
defines that musical education is a conscious and
purposeful influence on the child by means of
musical art, aimed at the formation of an
aesthetic culture of the individual. In addition,
views and beliefs, values, and its content, forms
and methods depend on the age characteristics of
children, the cultural and educational
environment in which the individual grows, and
are regulated by state standards. The researcher
believes that in the modern conditions of the
information society, musical development is the
process and result of the development of musical
and creative abilities of pupils (thinking,
memory, imagination during perception and
reproduction. Moreover, interpretation of the
intonation and figurative content of a musical
work, improvisation of both vocal and
instrumental) during active participation in
specific types of music making (Cherkasov,
2014).
Leading teachers of both the past and the present
reveal the educational potential and humanistic
orientation of musical art; in particular,
V. Sukhomlynskyi focuses the attention of
teachers on the training of children by means of
music, claiming that it is the language of feelings,
experiences, the most subtle shades of mood, a
powerful means of aesthetic education. The
teacher is convinced that "…the sensitivity of the
perception of the language of music, its
understanding depend on the perception in
childhood and adolescence of works composed
by people and composers, and the beauty of a
musical melody opens up to the child its own
inner beauty and educates a conscious sense of
dignity" (Sukhomlynsky, 1975).
Revealing the value of the influence of music on
the child, the teacher claims "…the emotionality
of nature, characteristic of a morally and
aesthetically educated person, is expressed in the
fact that the heart becomes receptive to a kind
word, instruction, advice, parting words. If you
want the word to teach you to live, so that your
students strive for good, – cultivate subtlety,
emotional responsiveness of the young heart.
Among the many means of influencing the young
heart, an important place belongs to music"
(Sukhomlynsky, 1976).
The process of connecting the individual with the
musical art has a procedural character and occurs
on an emotional, intellectual and creative level.
Thus, the primary basis of communication with
musical art is the emotional and sensual activity
of students who, in the process of perceiving
musical works, react emotionally, empathize,
enjoy what they hear, and experience pleasure
from communicating with the beautiful in art
(Padalka, 2008).
Thus, summarizing the above, it should be
concluded: musical education is a component of
an organized educational process that ensures the
development of musical abilities of the pupil, the
means of mastering musical knowledge,
mastering the skills of practical musical activity,
the formation of musical consciousness and
aesthetic attitude to the surrounding reality.
The relevance of the external and internal
transformation of the individual as an aesthetic
and spiritual-moral value, the prospect of self-
realization of the individual is the aesthetic
education of the younger generations, the level of
which depends on the state of education of
people in society, their culture and humanistic
attitude to various phenomena of the surrounding
reality. Aesthetic education is considered as a
process of forming a certain aesthetic attitude of
a person to reality, in which the orientation of the
individual in the world of aesthetic values is
developed, in accordance with the ideas about its
character that develop in a certain particular
society with the involvement of these values.
Aesthetic education, in particular the formation
of emotional and aesthetic experience, is an
important component of the harmonious
development of the individual.