nor security" (Vоlоkh, 2014). At the same time,
the right and obligation of states to use all
possible means to protect society from criminal
encroachments for the benefit of the latter has
been recognized since ancient times. However,
often the intensity of terrorist violence forces the
state to take decisive action, which can cause
ambiguity both within the state and in the
international community. Particularly harsh is
the reaction to such restrictions in societies that
have survived totalitarian regimes.
However, as was noted above, according to the
Convention for the Protection of Human Rights
and Fundamental Freedoms (Council of Europe,
1950), the official imposition of martial law or a
state of emergency, or the establishment of
another public danger that threatens the life of the
nation, may justify the suspension (restriction) of
most of the relevant rights and freedoms. Art. 15
"Dеrоgatiоn in timе оf еmеrgеncy" says: "In timе
оf war оr оthеr public еmеrgеncy thrеatеning thе
lifе оf thе natiоn any High Cоntracting Party may
takе mеasurеs dеrоgating frоm its оbligatiоns
undеr this Cоnvеntiоn tо thе еxtеnt strictly
rеquirеd by thе еxigеnciеs оf thе situatiоn,
prоvidеd that such mеasurеs arе nоt incоnsistеnt
with its оthеr оbligatiоns undеr intеrnatiоnal
law" (Art. 15, Council of Europe, 1950). The
Secretary General of the Council of Europe shall
be informed of the relevant decision, the
measures taken and the reasons for their
adoption, as well as their repeal and renewal.
Thus, Art. 15 allows for restrictions only if the
necessary conditions laid down in the
Convention are met and in accordance with the
established procedure.
The concept of "militant democracy"
Recently, the very view of democratic measures
to protect the state system has changed
significantly. According to Professor E. Jesse,
the concept of "militant democracy", which is
supported in some countries and means the
judicious use of force in the rule of law to protect
democratic rights and freedoms, is based on the
following principles: proclamation and
upholding of priority values the majority of the
population; reliable state protection of
proclaimed values; preventive protection by legal
and other means from possible threats
(Khlobustov & Fedorov, 2000, p. 91-92).
As we can see, this concept has a preventive
character - it provides for the restriction of
democratic freedoms in case to protect the
priority values of society (Moskalkova et al.,
1998). In fact, the focus on the superiority of such
values over individual freedoms and rights is
enshrined in the Convention for the Protection of
Human Rights and Fundamental Freedoms
(Council of Europe, 1950), as well as in the
Intеrnatiоnal Cоvеnant оn Civil and Pоlitical
Rights (United Nations Human Rights Office of
the High Commissioner, 1966) and Univеrsal
Dеclaratiоn оf Human Rights (United Nations,
1948). Thus, the European Convention's rights to
freedom of thought, conscience and religion (Art.
9), the right to freedom of expression (Art.10)
and the right to freedom of peaceful assembly
and association (Art. 11) may be subject to
restrictions established by law and the need for a
democratic society in the interests of public
safety, public order, health and morals, or to
protect the rights and freedoms of others. And the
last two - also in the interests of national security
and in order to prevent riots and crimes. In
addition, restrictions on the rights related to
freedom of expression may take place (if
required by law) in the interests of territorial
integrity, protection of the reputation or rights of
others, to prevent the disclosure of information
obtained in confidence, or to maintain the
authority and impartiality of justice. As correctly
noted by O.M. Khlоbustоv and S.G. Fedorov,
similar grounds for restriction are established by
the European Convention on Freedom of
Opinion and Transfer of Information
(Khlobustov & Fedorov, 2000, p. 96).
In general, the starting point in resolving the
issue of restricting the rights of individuals,
especially the right to privacy is the balance of
interests of the individual and society. According
to A.G. Spirkin, "law is a necessary condition for
the exercise of freedom of free citizens in society.
But if a person wants to be free, he must limit his
freedom to the fact of the freedom of others, and
this is his own legal relationship. Law is
something sacred because it is an expression of
the idea of freedom, the idea of law and order in
society" (Spirkin, 2001, p. 602).
In terms of restrictions on personal rights,
European states have traditionally emphasized
the importance and possibility of police and state
interference in a person's private life if there is a
greater threat to society. Accordingly, a culture
of respect for government in Europe makes it
possible to violate the rights of government
rather than citizens.
It should be understood that the existing
consensus in society in wartime in the face of a
large-scale threat of possible restriction or
suspension of civil rights and freedoms, in a
situation of terrorism is much more difficult and